How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition
(eBook)

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Published
NYU Press, 2016.
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eBook
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Available Online

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Language
English
ISBN
9781479886654

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APA Citation, 7th Edition (style guide)

Ruth Von Bernuth., & Ruth Von Bernuth|AUTHOR. (2016). How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition . NYU Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Ruth Von Bernuth and Ruth Von Bernuth|AUTHOR. 2016. How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition. NYU Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Ruth Von Bernuth and Ruth Von Bernuth|AUTHOR. How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition NYU Press, 2016.

MLA Citation, 9th Edition (style guide)

Ruth Von Bernuth, and Ruth Von Bernuth|AUTHOR. How the Wise Men Got to Chelm: The Life and Times of a Yiddish Folk Tradition NYU Press, 2016.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID70bd9936-b0c1-40a9-120d-f50cce764bdd-eng
Full titlehow the wise men got to chelm the life and times of a yiddish folk tradition
Authorbernuth ruth von
Grouping Categorybook
Last Update2024-05-16 02:01:45AM
Last Indexed2024-05-21 03:30:11AM

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    [synopsis] => How the Wise Men Got to Chelm is the first in-depth study of Chelm literature and its relationship to its literary precursors. 





When God created the world, so it is said, he sent out an angel with a bag of foolish souls with instructions to distribute them equally all over the world-one fool per town. But the angel's bag broke and all the souls spilled out onto the same spot. They built a settlement where they landed: the town is known as Chelm. 



The collected tales of these fools, or "wise men," of Chelm constitute the best-known folktale tradition of the Jews of eastern Europe. This tradition includes a sprawling repertoire of stories about the alleged intellectual limitations of the members of this old and important Jewish community. Chelm did not make its debut in the role of the foolish shtetl par excellence until late in the nineteenth century. Since then, however, the town has led a double life-as a real city in eastern Poland and as an imaginary place onto which questions of Jewish identity, community, and history have been projected. 



By placing literary Chelm and its "foolish" antecedents in a broader historical context, it shows how they have functioned for over three hundred years as models of society, somewhere between utopia and dystopia. These imaginary foolish towns have enabled writers both to entertain and highlight a variety of societal problems, a function that literary Chelm continues to fulfill in Jewish literature to this day.
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