Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology
(eBook)

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State University of New York Press, 2019.
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eBook
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Language
English
ISBN
9781438476773

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APA Citation, 7th Edition (style guide)

Rajiv Kaushik., & Rajiv Kaushik|AUTHOR. (2019). Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology . State University of New York Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Rajiv Kaushik and Rajiv Kaushik|AUTHOR. 2019. Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology. State University of New York Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Rajiv Kaushik and Rajiv Kaushik|AUTHOR. Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology State University of New York Press, 2019.

MLA Citation, 9th Edition (style guide)

Rajiv Kaushik, and Rajiv Kaushik|AUTHOR. Merleau-Ponty Between Philosophy and Symbolism: The Matrixed Ontology State University of New York Press, 2019.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID1cde67ab-416c-772f-8102-8a4b2efe3bf7-eng
Full titlemerleau ponty between philosophy and symbolism the matrixed ontology
Authorkaushik rajiv
Grouping Categorybook
Last Update2024-05-16 02:01:45AM
Last Indexed2024-06-26 02:33:41AM

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    [synopsis] => Argues that symbolism is an important and unique element of Merleau-Ponty's phenomenology.

Merleau-Ponty says in his Institution and Passivity lectures that he wants to "consider criticism itself as a symbolic form" instead of doing "a philosophy of symbolic form." This invites the possibility of an unconventional thought: If critical philosophy is a symbolic form, it cannot disclose its own limits and is, in fact, uncritical. Furthermore, the symbolic form can never itself be thought according to the terms of the criticism it produces but is always only constellated and matrixed within them-a symbolic form within both reflection and what it reflects on, within consciousness and the world. Thus, as Rajiv Kaushik argues, the symbolic form is another name for what Merleau-Ponty calls ontological divergence. Only now divergence introduces the question of a limit to both the subject and philosophy itself. This is nothing less than a psychoanalysis of philosophy.

Kaushik's analyses of the matrices between space-imagination, light-dark, awake-asleep, and repression-expression reveal this symbolism in its form of divergence, its lack of origin and destination. Kaushik also argues that the phenomenology of symbolism must detour from the purely descriptive method. Drawing from Merleau-Ponty's recently published course materials, and attentive to his reliance on literature and literary language, Merleau-Ponty between Philosophy and Symbolism continues the living force of Merleau-Ponty's thought and develops his radical insight of the primacy of the symbolic form, even in an ontology that claims to be about the sensible and its elements.
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